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The Soul

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Author Topic: The Soul  (Read 14 times)
Steve Hydonus
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« on: Jul 21, 2016 12:45 pm »

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God Christ Gurus musical sample creations:
https://www.reverbnation.com/stevehydonus https://myspace.com/stevehydonus/music/songs<br />http://stevehydonus.googlepages.com/  (Personal website)<br />email:ombabaji@hotmail.com (For CD\'s
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« Reply #1 on: Aug 21, 2019 07:08 am »

"The soul is said to be imponderable, unmanifested, and unchangeable. Therefore, knowing it to be such, thou shouldst not lament!"

"Before the sparks of creation blinked their luminous eyes, before the cosmic dream took form, the soul resided ever awake and unmanifested in Spirit. Before the Spirit spumed Its thought waves, the soul remained in Its bosom unthinkable by thought, undisturbed by change. And when Spirit cast forth Its dreams of universes, and the soul dreamed dreams of body-covered forms, still the soul remained the same. Anyone who- espousing this truth- knows the soul to be the image of immortal Spirit should not behave in a contradictory manner and foolishly lament, thinking the Self to be vulnerable and destructible with the afflicted and perishable body."

"The body emanating from the soul is not conscious of the soul, but the soul is aware of the body. Just as a person can watch through a screen a crowd of people in front of him, without himself being seen by them, so the soul through the screen of intuition watches all its thoughts, but the unenlightened thoughts cannot know the soul. That is why the Gita speaks of the soul as imponderable- beyond thought.
The 'I' or ego- the dream projection of the soul, and the subject of the objective dream- is what thinks and uses its powers of sensation to know and relate to the dream of material creation. Thus, thought and sensation are not a part of the soul, but are the experience of the ego consciousness in the dream. 'Thinking' is inseparable in concept from the one who is doing the thinking and the object about which he is thinking. It thus involves the subjective and objective consciousness as well as the thinking process itself. One knows he exists because of the confirmation of his thoughts and feelings that it is so. But what of a person in deep sleep or absolute calmness in which- even if for just an instant- there is neither thought nor feeling, nor is he unconscious(that is, without any consciousness)? He is not nonexistent at that time; but his existence is without the consciousness of ego and without the support of thinking 'I exist.' This fragmentary 'moment of truth' is intuition, fleeting because undeveloped. It reveals momentarily the presence of the soul, which exists above ego and its instruments of thought and feeling."
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peace ~ <3

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