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On Character Building


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Author Topic: On Character Building  (Read 6 times)
āya
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« on: Jun 05, 2018 08:53 pm »

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...In small things of everyday life one neglects this consideration because one thinks, 'These are my tendencies, my fancies, my inclinations, and by respecting them I respect myself, by considering them I consider myself.' But one forgets that what one calls my is not oneself, it is what wills that is oneself. Therefore in the Christian prayer it is said, Thy Will be done, which means, Thy Will when it works through me; in other words, my will which is Thy Will, be done. It is this illusion of confusing one's possession with oneself that creates all illusion and keeps man from self-realization.


...In character-building it is most necessary that one should learn how to face the world, the world where one meets with sorrows and troubles and pleasures and pains. It is very difficult for one to hide them from the world, and at the same time a wise person is not meant to show all he feels nor to show at every moment what he feels. The ordinary person, like a machine, reacts in answer to every outer influence and inner impulse; and in this way he very often cannot keep to the law of the music of life.


...In order to practice self-control in all one does in everyday life, the best thing is to develop in one's nature a certain amount of indifference. Every word that is said to one need not be taken to be so important that it upsets one's whole being, disturbs one's balance, and robs one of one's will power. There are things that matter; but there are many things in one's everyday life which do not matter much, and one is often apt to put undue stress upon them.


...A very important thing in character-building is to become conscious of one's relationship, obligation, and duty to each person in the world, and not to mix that link and connection which is established between oneself and another with a third person. One must consider that everything that is entrusted to one by any person in life is one's trust, and one must know that to prove true to the confidence of any person in the world is one's sacred obligation. In this manner a harmonious connection is established with everyone; and it is this harmony which attunes the soul to the infinite.


 Faults? Everyone has faults. Oneself, one's friend, and one's enemy are all subject to faults. The one who wishes that his own faults should not be disclosed must necessarily consider the same for the others he meets. The one who knows what the relation of friendship is between one soul and another, the tenderness of that connection, its delicacy, its beauty, and its sacredness, that one can enjoy life in its fullness, for he is living; and in this manner he must some day communicate with God. For it is the same bridge that connects two souls in the world, which, once built, becomes the path to God. There is no greater virtue in this world than proving kind and trustworthy to one's friend, worthy of his confidence. The difference between the old soul and the young soul is to be found in this particular principle. The young soul only knows himself and what he wants, absorbed in his own pleasures and displeasures and obsessed by his ever-changing moods. The old soul regards his relation to every soul, he keenly observes his obligation toward everyone he knows in the world. He covers his wounds, if he happens to have any, from the sight of others, and endures all things in order to fulfill his duty to the best of his ability toward everyone in the world.


...All that is more mysterious is more deep. What all the prophets and masters have done in all ages is to express that mystery in words, in deeds, in thoughts, in feelings; but most of the mystery is expressed by them in silence. For then the mystery is in its place. To bring the mystery down to earth is like pulling down a king on to the ground from his throne; but allowing the mystery to remain in its own place, in the silent spheres, is like giving homage to the King to whom all homage is due.


...The first thing to be remembered in character-building is to understand the secret and character of human nature. We must know that every person in the world has his own object in life, his own interest and his point of view, and that he is concerned with himself. His peace is disturbed when you wish to interest him in your object of interest. If you wish to force upon him your point of view, however near and dear he may be to you, he is not pleased with it. Very few consider this; and they wish to pour out their own troubles and difficulties upon someone near to them, thinking, 'Everyone has the same interest in my subject as I myself and everyone has the same point of view as myself; so everyone will be glad to hear my tale.'


...How often man forgets that although he is talking about someone in his absence, yet it is spoken in the presence of God. God hears all things and knows all things. The Creator knows about His creatures, about their virtues and faults. God is displeased by hearing about the fault of His creature, as an artist would be displeased on hearing bad remarks made by anyone on his art. Even though he acknowledged the defect of his art, he would still prefer finding it himself, and not anyone else. When a person speaks against someone his words may not reach the other, but his feelings reach him. If he is sensitive he knows of someone having talked against him; and when he sees the person who has been talking against him, he reads all he has said in his face, if he be sensitive and of a keen sight. This world is a house of mirrors, the reflection of one is mirrored upon another. In this world where so many things seem hidden, in reality nothing remains hidden; everything some time or other rises to the surface and manifests itself to view.


...It is not earthly wealth that makes man rich. Riches come by discovering that gold-mine which is hidden in the human heart, out of which comes the spirit of generosity. Someone asked the Prophet, whose virtue was the greatest, that of the pious soul who prays continually, or that of the traveler who travels to make the holy pilgrimage, or of the one who fasts for nights and days, or of the one who learns the Scripture by heart. 'None of them', said the Prophet, 'is so great as the soul who shows through life charity of heart.'
https://wahiduddin.net/mv2/III/III_III_1.htm
« Last Edit: Jun 05, 2018 08:53 pm by Red » Report Spam   Logged

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« Reply #1 on: Jun 08, 2018 08:30 am »

In regards to indifference, it is equally important to develop such to matters left unsaid. Worry not about those deep connections that turn away from the Love you Feel rather, focus on that Love which indeed exist and permeate it in even times uncertain. Even those who choose to walk away are worthy of the feelings you’ve always known to be true...
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